Good Friday

Good Friday – March 29^th, 2013 – John 18 and 19

In the Name of Christ the Crucified +

          He could have stopped it.  Over and over again, He could have stopped it, stopped His passion.  Reading through the Passion, we see so many times and places where Jesus could have escaped.  “When Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where there was a garden, which He and His disciples entered.  Now Judas, who betrayed Him, also knew the place.”  It would have been simple enough to put things off – pick a different garden, a different place to pray.  But no, since Adam and Eve were kicked out of the Garden of Eden, Christ would go to the Garden of Gethsemane, where Judas knew He would be.

          Even there, He could have stopped it.  “Then Jesus, knowing all that would happen to Him, came forward and said to them, ‘Whom do you seek?’  They answered Him, ‘Jesus of Nazareth.’  Jesus said to them, ‘I am He.’  Judas, who betrayed Him, was standing with them.  When Jesus said to them, ‘I am He,’ they drew back and fell to the ground.  So He asked them again, ‘Whom do you seek.’”  There’s no trickery, no denial.  Jesus doesn’t put on a fake nose and mustache, He doesn’t say you have the wrong man.  No, instead, He says “I AM!” – and the soldiers fall back in terror.  And yet, even then, Jesus doesn’t flee.  Of course He doesn’t.  He had not created man to live in terror and fear – that’s the effect of a sinful, fallen world, and Christ will relieve fear, even the fears of the soldiers who come to arrest Him.  I am the one you are looking for, I will go quietly, do not be afraid.

          And even then, He could have stopped it.  Peter drew his sword – Peter was ready to fight – and off came an ear.  And yet, what does Jesus do?  Give a war cry – up and at ‘em, boys?  No.  “So Jesus said to Peter, ‘Put your sword into its sheath; shall I not drink the cup that the Father has given Me?’”  No, Jesus had enough of swords in gardens.  The flaming sword the angel held to keep man out of Eden was more than enough – no more swords in gardens, not this night Peter. 

          And so He goes.  They bind Him and drag Him off, and then the High Priest and his lackeys question Him.  And Jesus won’t debate them.  “Jesus answered him, ‘I have spoken openly to the world.  I have always taught in synagogues and in the temple, where all Jews come together.  I have said nothing in secret.’”  He could have stopped it.  When Jesus taught openly and in public, He repeatedly put the Scribes and the Pharisees to shame – showed them their foolishness.  He could have done the same here, He could have run circles around the High Priest.  But that is not why He is there – He isn’t there to show forth His intellectual and theological dominance.  And so it continues.

          He is taken to Pilate.  He could have stopped it there.  Pilate seemed to like Jesus well enough – Pilate found no guilt in Him, and that’s even without Jesus buttering Pilate up.  Pilate would have been a strong ally – I’m no threat to you, in fact, I could be a wedge you could use against the Chief Priests.  But Jesus did not come to drive wedges between Jew and Gentile, and so, even though He could have stopped it there, He did not.

          Pilate still tries to stop it for Jesus.  Pilate beats Jesus bloody, hoping that this will cause the crowds to pity Him.  How’s that for Your day – where the kindest thing anyone does for You is to lash You to within an inch of your life, just in the hopes that others might pity You.  But it doesn’t work.  Crucify Him, Crucify Him – that remains the cry.  And as for the crucifixion itself – John doesn’t spend much time focusing on the hours there, but we know it from other gospels.  The taunting, the mockery.  The cries that Jesus saved others but could not save Himself.  And it is ironic, because even there, even on the Cross, Jesus could have stopped it.  The angelic legions could have come, the wounds could have melted away and been healed, and Jesus could have come as the terrible avenging Judge, smiting all the mockers.  But He doesn’t.

          Instead, He thirsts.  The One who said, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied,” hangs there on a tree, fulfilling the Scriptures, thirsting Himself.  Why?  Because He will be satisfied, He will fulfill all righteousness, even as He told His cousin John at His baptism.  He hangs upon the tree, He suffers.  And, there upon the tree, He utters the words of wonder and sorrow and joy.  It is finished.  And He dies.

          Jesus did put a stop to it.  He put an end to it.  The rebellion of mankind that started in the garden – it is finished.  The separation that caused Adam and Eve to hide from God because they were naked – that is finished, God Himself hang naked on a tree.  The sin that cast man out of the garden – it is finished.  The fear of condemnation – it is finished, for perfect love casts out fear, and on the Cross Christ shows forth perfect love.  The flaming sword is extinguished, look, as they pierce Him from His side flow water and blood mixed together – it is finished. The foolish theological speculation, the attempts to prove yourself holy and righteous because of your deeds – that too is finished – John doesn’t show forth wit, he rather says, “I was there, I saw Him die.”  The reason for Israel being called apart has been fulfilled, the Messiah has come, and thus now there is no distinction between Jew and Gentile – it is finished.  And of course, the threat of doom, the pall of death that is cast over us all – It is finished. The Passover had come, and the Firstborn had been slaughtered so that we might live – it is finished.  The Lamb has been slain, and Isaac will live, for it is Finished, and Abraham rejoices to see this Good Friday.

          There is a good reason why Christ Jesus doesn’t bring His passion to a stop.  With His passion He finishes off sin and death and Satan, and He breaks their power, their domain, their grip on you.  And all that remains, the true, highest reality is this – that from the Cross flow water and blood and Spirit to give you life in Christ – the waters of Holy Baptism whereby your sin is washed away and destroyed because of Christ, the blood of the New Testament, whereby your sin is atoned for and you are given new strength and life, the Spirit of Life, who accompanies Christ Word and makes you a new creation and gives you true life in Christ – these things ever end.  These things always come from Christ to you because of His Passion, because of His Good Friday.  He would never stop His passion, for His passion is for your good, and He will die so that you will live, He will drink the cup of wrath so you that will drink the fruit of the vine anew with Him eternally in His kingdom.  All that separates you from God, from you neighbor – dear friends in Christ – It is finished.  In the Name of Christ the Crucified +

Septagesima 13 draft

In the Name of Christ Jesus, the Light of the World +

          Today we begin the part of Epiphany that is known as Pre-lent.  We have seen our Lord’s transfiguration, we know that He is God become Man, and in just a few weeks the season of Lent will be upon us.  And now our readings shift, they move from showing us that Christ Jesus is true God to teaching us, reminding us of truths that will shape how we approach Lent, how we approach that season of penitence, how we will view our Lord’s death and resurrection.  And to begin this week, we get the story of the laborers in the vineyard. 
          “For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard.  After agreeing with the laborers for a denarius a day, he sent them out into his vineyard.”  Now, here is the situation.  You have unemployed workers.  Laborers.  Folks who don’t have any specific skill that would be in vast demand, folks who simply had to hope that someone would put them to work.  And there they are, without employment, with no income.  No prospects.  And then up comes this master, and he offers them a job.  A good job.  A Denarius a day – that’s a good, full wage.  He’s not going to use their poverty against them, he’s not going to drive a hard bargain – no, he offers a full wage.  And not just for today – it’s on going.  Come, I’ll pay you a good wage a day, every day.  It would be like the dream job falling into your lap, and so off they go to the vineyard with joy.

          The master continues.  “And going out about the third hour he saw others standing idle in the marketplace, and he said to them, ‘You go into the vineyard too, and whatever is right, I will give you.’”  More folks, and they are now without much hope for that day.  Three hours have passed, a quarter of the working day, and, well, nothing.  But then the master comes up, and he says, go – whatever is right, I will give you.  They’ll have enough to eat, enough to live today.  And the master keeps gathering more.  “Going out again about the sixth hour and the ninth hour, he did the same.  And about the eleventh hour he went out and found others standing.  And he said to them, ‘why do you stand here idle all day?’  They said to him, ‘Because no one has hired us.’  He said to them, ‘You go into the vineyard too.’”  The master does this all day.  And with this last group you get the full sense of hopelessness, of despondency.  Why are you standing around here – because no one has hired us, because we can’t do anything.  If there’s no jobs, there’s no jobs, and we simply go hungry.  And eventually we starve and die because that’s how this lousy town works.  And the master says, “Eh, you guys, go into the vineyard as well.”  Over and over the master pulls people away from this hopelessness and gives them hope, purpose, and the promise of life, of being able to live.

          And the master is generous.  “And when the evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’  And when those hired about the 11^th hour came, each of them received a denarius.”  What generosity!  What care!  Here, have the full day’s wages, even though you worked only a sliver.  And why?  Because you are now my workers, you work for me, and I am going to care for you and treat you well.  The owner is good and gracious and supports people well.  But, not everyone sees it that way.  “Now, when those hired first came, they thought that they would receive more, but each of them also received a denarius.  And on receiving it they grumbled at the master of the house, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’”  The grumbling starts.  How come, if they get this, we don’t get more?  We’ve worked harder, we’ve done more, we’ve been more useful than them!  How sad.  The joy that was theirs when first hired, when first called to work in the vineyard is gone, replaced by bitterness and anger over what others have received.  Look at me, look at what I’ve done, I should get more!  12 hours early they were wondering where their next meal would come from, and now they are cursing the hand that feeds them.  What ingratitude! 

          Yet the master is gentle with them even in their folly.  “But he replied to one of them, ‘Friend, I am doing you no wrong.  Did you not agree with me for a denarius?  Take what belongs to you and go.  I choose to give to this last worker as I give to you.  Am I not allowed to do what I choose with what belongs to me?  Or do you begrudge my generosity?’”  Be calm my friend, do not be angry.  Do you not see and understand how kind and good I am?  I have never done you wrong – you are getting exactly what I have told you that you would receive.  As for the others, I choose to be generous – have I not also been generous with you?  Indeed, you yourself have benefited from my own generosity – rejoice that I am generous. 

          So then, what does this mean?  Here is the warning that we must remember.  When Jesus describes the kingdom of heaven, when He describes what life in His church is like, He doesn’t paint an artificially rosy picture.  It’s a vineyard.  It is full of hard and difficult labor.  Likewise, life as a Christian in this fallen world is difficult.  Let no one tell you differently.  In other places Jesus tells us that the world will hate us, that our own sinful flesh will tempt us, that often we will be set against friend and even family for Christ’s sake.  To be a Christian in a sinful world is a hard and difficult task.  But again, we remember why we are Christians.  We were those with hope, we were those stuck in sin and sorrow and death.  No prospects, just waste our lives away and that’s it.  And yet Christ Jesus comes to us, while we were yet sinners, and out of His own great love and generosity He calls us out of darkness into His Church, and He says, “I have forgiven you, and yes, in this life there will be struggles and trials and heartache, but when this life is done, you will rise forgiven by Christ and inherit eternal life.”

          And this is the promise He makes to all He calls into His church, whether they are called as infants, baptized before they can even speak, or whether they are called into His Church even as an old man on his deathbed.  The promise is the same.  I forgive you your sins, I give you life everlasting in the Name of Christ Jesus, and all that is His is now yours.  Endure in Him until the end.  And this is simply wondrous – such great generosity, such great love.  But here is the problem – while we are still in this world, our old sinful flesh still clings to us, and instead of being content to simply look at God’s great love which He showers upon us undeservedly, our flesh wants to make everything be about us and what we have done.  We want to make the same move that the workers did – look at us, look at what we’ve done, surely we deserve “more”.  And that is how Satan attacks Christians.  He slithers up to you and says, “You know, here you are, and you’ve been a good, faithful Christian, and what has it gotten you?  Nothing.  Your life is still full of problems, while that guy over there, he’s on easy street compared to you – and he’s no where near as virtuous or dedicated as you are.  Shouldn’t God give you more, since you’ve been such a good person.  Isn’t that the deal?  Be a good Christian, have a good life now?  And what do you have – all those troubles that you work so hard to hide from everyone else… oh, this is all a waste, isn’t it!”  And the grumblings and the doubts come in – because we forget the Word of God and instead focus upon ourselves.

          Friend, God is doing you no wrong.  He has not promised you a life of ease, a life free of heartache and pain.  You’re a sinner in a sinful world, there is just going to be pain and heartache.  And if another has it better than you, easier than you – rejoice for them, be glad in their blessings.  Help them to enjoy them – that’s what we are instructed in the commandments over and over.  But as for you, remember what God has promised you.  You are His baptized child, and all that is Christ’s is now yours.  Yes, this means life everlasting, but it also means in this world you will receive what Christ received – hardship and trial.  The Christian faith is not some ponzi scheme to set you up on easy street.  No, in this life you will be put to work loving your neighbors, serving them, giving of yourself for them, even dying for them, little by little.  But in the midst of this, even as you live out your life here in this world, even as you remain a sinner who grumbles and rebels, God is faithful and just, and He continues to come to you and say, “Friend, I am doing you no wrong.  You know what life in this world is really like – for I have told you it is hard.  But I am generous.  You are forgiven of all of your sin.  You will have My own strength to endure through the scorching days, the long and lonely nights, the times of trouble and pain, for I am with you even until the end of the age.  And then, I will raise you from the dead, and you will see life everlasting beyond all pain and sorrow, for you are My own, and nothing can separate you from the love that I have for you.”
          Lent is coming, and one of the dangers of Lent, as it is a time of repentance, a time of reflection upon our own lives, is that Satan will try to use that reflection to stoke your pride and your ego, will try to tell you that you deserve more and more, that you aren’t that bad.  Ignore these temptations, and rather remember who you are.  While you are a sinner, powerless to do anything for yourself, Christ Jesus has come to you, and He has given you life now, promise to support and sustain you through the trials of this life, and He forgives you richly so that come the last day you will stand gladly and joyously by His side for all eternity.  He goes boldly to the Cross to win this for you – it is His salvation to do with as He pleases, and He is pleased to give it to you simply out of His great generosity.  It all depends upon Him, and He will never fail you.  In the Name of Christ Jesus, the Light of the World +